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“Is it a good day or a great day?” a friend was asked by an overly cheerful coworker who came bouncing into her office one morning.  “Need more options,” our friend responded without hesitation.  It was a trick question for our friend who was experiencing a particularly bad day, you see, and she was not about to fall for it.  

According to Jack Canfield, best known for his Chicken Soup for the Soul books, there is a  formula for life that goes like this:  E + R = O, that is Events + Response = Outcome.  Outcomes, in other words, are not determined by the events and circumstances we experience in life, but in the way we respond to them.  “If you want a different outcome,” Canfield explains, “you have to change your response.” 

The cheerful coworker who walked in our friend’s office that morning had probably recognized that she was having a bad day and was trying to coax her into a better mood with her trick question.  “Is it a good day or a great day?” can elicit only two possible answers.  Had our friend taken the bait by answering one or the other it might have changed her Response to the Event she was struggling with, thus producing a more positive Outcome.  That was the intention, at least, of the well-meaning coworker in her clever salutation – and the reason our friend, who realized it later, tells the story on herself.  

When I complained recently to a pastor friend of mine about some frustrations and discouragements in my own life he offered this sage advice.  “We must not allow others to take away our joy,” he counseled.  Bingo!  When I added that R to the E that was causing my discouragement it equaled a different O. 

So, is it a good day or a great day?  Need more options?  “If you want a different outcome,” Jack Canfield reminds us, “you have to change your response.”  So next time you’re having a bad E try plugging a different R into the formula and see what happens to the O.

At the time they were just a couple of old drunks when they first met up in Akron, Ohio back in 1935.  Bob and Bill were their names.  Now I’m not sure what occurred between them, but in my imagination it went something like this.  Perhaps it was in a bar where the conversation took place when one of the men began to bear his soul to the other about the mess he had made of his life prompting the other to confess his own tragic story, for try as they may neither had been able to remain sober, both being hopeless alcoholics.  Maybe, though, just maybe, they suggested to each other, if you help me and I help you we can at least get through one day without a drink.  There in that moment, if not true in detail certainly in context, these two hopeless miserable drunks embarked on a path of sobriety that not only changed their own lives but that of millions who have experienced addiction recovery through Alcoholics Anonymous. 

The great irony of this story is that the success of AA is not derived from strength but from weakness, the exact opposite of the aloof world we live in where winners and achievers are the ones who are honored and admired.  Instead there are no winners and achievers in AA, only desperate drunks with messed up lives helping other desperate drunks with messed up lives stay sober one day at a time – beggars showing other beggars where to find bread. 

Truth is most of us resemble Bob and Bill much more than the winners and achievers we so admire – as do they, by the way, if we could see deep enough into their lives – for though we may not be drunks like Bob and Bill we nonetheless have our own weaknesses and wounds to contend with.  Even the apostle Paul complained about being tormented by “a thorn in my flesh”.  We all have them.  Yet herein lies one of the great secrets to living an abundant life.  Like Paul who found power in his weakness, so can we; for it is not the absence of weaknesses and wounds, you see, but what we do with them.  Bob and Bill used theirs to help each other stay sober one day at a time, thus creating a model that has led millions throughout the world to sobriety.  Now that’s quite an achievement, isn’t it?  And the great irony is that it was not derived from strength, but from weakness.

During my corporate career I had the good fortune for many of those years of being associated with the hardest working, most dedicated team of professionals one could imagine.  Not only were they extraordinarily proficient at what they did, but also innovative and adaptable to new and better processes, procedures, and technology, always open to better ways and new ideas.  What was even more impressive though, beyond their professionalism and technical expertise, was their caring attitude toward the people they served.  I know that for a fact for I had the opportunity to observe day to day how they fretted and sweated over doing the right thing – for people. 

What I learned from that team is this, that ultimately it is all about people.  In everything, all our endeavors, if it is not about people it simply does not exist.  Regardless of our jobs, careers, professions, vocations, businesses or organizations – whatever products or services we provide, for profit or not-for-profit – if the ultimate purpose and end result does not benefit other people in some way our jobs, professions, and organizations would have never come into existence in the first place.  

Too often, I’m afraid, in this complex and competitive world people are treated as commodities rather than being valued as fellow human beings.  Customers are valued only by the contents of their wallets and employees nothing more than tools or machines, replaceable or expendable at the slightest whim – “human resources” we call them rather than “human beings”.  And unfortunately when that attitude becomes too pervasive in any business, organization, or profession eventually – eventually I say – it will falter.  Consider the Enron debacle for instance from a few years back.  Enron’s demise did not begin with the greedy shenanigans of its senior executives; it began when the company and its leadership lost sight of its true purpose, of serving and providing for people. 

Take a look around this week and see if you can identify one single worthwhile endeavor that does not ultimately serve and benefit people.  Can there be such a thing?  It’s all about people, you see, and as long we, in whatever we do, do not lose sight of that fact we will flourish.  But if we do we are sure – eventually – to falter.

To believe the essence of the creation story as it is told in the book of Genesis is to accept that the universe and all life within it are the works of a supreme creator – regardless of the process of how things may have specifically come into being.  And to accept that much of the story one must also recognize that humankind was somehow created distinctly separate from the rest of nature – that we were given intelligence and reason beyond that of every other being within creation.  That is to say, although we too are created beings along with the rest of nature, we are also different from it.  We are the only form of nature created in the image of the Creator. 

Writer Annie Dillard once spent an entire year living by a creek in the mountains of Virginia expecting to be inspired and refreshed by being close to nature over an extended period of time.  What she discovered instead was quite surprisingly to the contrary.  She came to realize that nature, rather than being peaceful and serene as we like to imagine, is actually ruled by violence of the strong against the weak.  Tee and I have observed much  the same reality while spending evenings sitting out under the stars on our West Texas ranch.  That realization, however, should not diminish for us the beauty and majesty we see in  nature, but instead should serve as a reminder of the role we play within it; that in spite of our many human flaws – including our own violence at times – we are the only creatures with the ability to subdue it.  We are, after all, given dominion over all creation by the Creator, and it is our sense of values born out of our unique capacity to care and to love that empowers us to act as stewards of both nature and mankind. 

So, unlike the rest of nature which is ruled by the strong overpowering the weak as Annie Dillard discovered, mankind is ruled by a higher form of behavior, guiding principles we call values – values which are formed out of our intellect, ability to reason, and capacity for love, and influenced by such things as life experiences, social norms, and religious beliefs.  Everything we do, be it the decisions we make or the actions we take during the course of a day are based on our consciously or unconsciously held values.  Our stewardship over the rest of creation, in other words, is determined by the values we live by.  Are our values aligned with those of the Creator?  It is question that requires constant examination.

“Before I die I want to feel a great sorrow,” wrote the late Edmund N. Carpenter in an essay he composed back in 1938 as a seventeen-year-old student.  “It is my belief as in the case of love,” he explained, “no man has lived until he has felt sorrow.  It molds us and teaches us that there is a far deeper significance to life than might be supposed if one passed through this world forever happy and carefree.” 

Admittedly, until I had read Mr. Carpenter’s essay in a recent Wall Street Journal op-ed article it would never have occurred to me to list the feeling of great sorrow among my life’s desires.  Would you?  In fact, I dare say our tendencies are to avoid such experiences altogether, are they not?  Yet there is great wisdom in Mr. Carpenter’s thoughts, something we all intuitively know at a deeper level, and that is such experiences as love, joy, success and happiness are intimately linked with heartbreak, pain, failure and sorrow; for to pursue the former is to make ourselves vulnerable to the latter.  To love, for example, is to place ourselves at risk, either of rejection or of sorrow. 

Never falling in love, tasting success, or experiencing joy in some way are rarely the result of our being somehow deprived by life; rather it is more often the consequence of our playing it too safe.  That’s why as a young man Edmund Carpenter peering into his own future chose not to play it safe, for by doing so he realized he would be depriving himself from the opportunity of experiencing all the fullness of life.  

“. . . I do not desire my life to be a bed of roses,” he continued in his essay.  “I want it to be something much more than that.  I want it to be a truly great adventure, never dull, always exciting and engrossing, not sickly sweet, yet not unhappy.”

What about the rest of us, I wonder, do we sometimes play it too safe?